that the Son might be regarded as the representative of the Father. And yet He omitted not to explain how the Father was in the Son and the Son in the Father. “The words,” says He, “which I speak unto you, are not mine,”1 because indeed they were the Father’s words; “but the Father that dwelleth in me, He doeth the works.”2 It is therefore by His mighty works, and by the words of His doctrine, that the Father who dwells in the Son makes Himself visible—even by those words and works whereby He abides